Fondare 1010 Risultati per: Bel
He shows loving-kindness to the thousandth generation and forgives wickedness, rebellion and sin; yet he does not leave the guilty without punishment, even punishing the children and their children for the sin of the fathers to the third and fourth generation." (Exodus 34, 7)
He fixed two gold rings to it below the edge on its two opposite sides, to hold the poles used for carrying it. (Exodus 37, 27)
He made a grating for it of bronze network which he set under the ledge, below, so that it reached halfway up the altar. (Exodus 38, 4)
They also made bells of pure gold and placed them all around the lower hem of the robe between the pomegranates, (Exodus 39, 25)
bells and pomegranates alternately all around the lower hem of the robe, as Yahweh had directed Moses. (Exodus 39, 26)
the belts of fine twined linen, of purple wool, violet shade and red, and of crimson wool, finely embroidered, as Yahweh had directed Moses. (Exodus 39, 29)
The remainder of the grain offering belongs to Aaron and his sons; this is a most holy share for it comes from the burnt offerings of Yahweh. (Leviticus 2, 3)
The remainder of the grain offering belongs to Aaron and his sons; this is a most holy share of Yahweh's burnt offering. (Leviticus 2, 10)
All the fat belongs to Yahweh. This is a law forever for all your descendants, wherever they may live: never eat either fat or blood." (Leviticus 3, 17)
This is how the priest is to offer the sacrifice for the sin the man committed in any of these cases, and he will be forgiven. In this case, as in the case of a grain offering, the rest of the flour belongs to the priest." (Leviticus 5, 13)
In all these cases the man who sins and becomes guilty is to give back what he has taken or demanded that does not belong to him: the deposit entrusted to him, the lost property that he found, (Leviticus 5, 23)
As with the sacrifice for sin, so with the sacrifice of repayment; the regulation is the same for both. The offering which he has used in the sacrifice for sin belongs to the priest. (Leviticus 7, 7)