Fondare 695 Risultati per: enemies of the Jews

• I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: (Acts 26, 2)

• Especially [because I know] thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. (Acts 26, 3)

• My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; (Acts 26, 4)

• Unto which [promise] our twelve tribes, instantly serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. (Acts 26, 7)

• For these causes the Jews caught me in the temple, and went about to kill [me]. (Acts 26, 21)

• And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. (Acts 28, 17)

• But when the Jews spake against [it], I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. (Acts 28, 19)

• And when he had said these words, the Jews departed, and had great reasoning among themselves. (Acts 28, 29)

• What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; (Romans 3, 9)

• [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: (Romans 3, 29)

• For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. (Romans 5, 10)

• Even us, whom he hath called, not of the Jews only, but also of the Gentiles? (Romans 9, 24)