Znaleziono 69 Wyniki dla: Passover
And so, the entire worship ritual of the Lord was completed on that day, so that they observed the Passover and offered holocausts upon the altar of the Lord, in accord with the precept of king Josiah. (2 Chronicles 35, 16)
And the sons of Israel, who had been found there, kept the Passover at that time, with the solemnity of unleavened bread, for seven days. (2 Chronicles 35, 17)
There was no Passover similar to this one in Israel, from the days of Samuel the prophet. And neither did anyone, out of all the kings of Israel, keep such a Passover as did Josiah, the priests and Levites, and all those of Judah and Israel who had been found, and the inhabitants of Jerusalem. (2 Chronicles 35, 18)
In the eighteenth year of the reign of Josiah, this Passover was celebrated. (2 Chronicles 35, 19)
Then the sons of Israel of the transmigration kept the Passover, on the fourteenth day of the first month. (Ezra 6, 19)
For the priests and Levites had been purified as one. All were cleansed in order to immolate the Passover for all the sons of the transmigration, and for their brothers, the priests, and for themselves. (Ezra 6, 20)
In the first month, the fourteenth day of the month shall be for you the solemnity of the Passover. For seven days, unleavened bread shall be eaten. (Ezekiel 45, 21)
“You know that after two days the Passover will begin, and the Son of man will be handed over to be crucified.” (Matthew 26, 2)
Then, on the first day of Unleavened Bread, the disciples approached Jesus, saying, “Where do you want us to prepare for you to eat the Passover?” (Matthew 26, 17)
So Jesus said, “Go into the city, to a certain one, and say to him: ‘The Teacher said: My time is near. I am observing the Passover with you, along with my disciples.’ ” (Matthew 26, 18)
And the disciples did just as Jesus appointed to them. And they prepared the Passover. (Matthew 26, 19)
Now the feast of Passover and of Unleavened Bread was two days away. And the leaders of the priests, and the scribes, were seeking a means by which they might deceitfully seize him and kill him. (Mark 14, 1)