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All things are clean to those who are clean. But to those who are defiled, and to unbelievers, nothing is clean; for both their mind and their conscience have been polluted. (Titus 1, 15)
For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion. (Hebrews 2, 10)
Instead, exhort one another every day, while it is still called ‘today,’ so that none of you may become hardened through the falseness of sin. (Hebrews 3, 13)
Neither does anyone take up this honor himself, but rather he who is called by God, just as Aaron was. (Hebrews 5, 4)
having been called by God to be the High Priest, according to the order of Melchizedek. (Hebrews 5, 10)
so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us. (Hebrews 6, 18)
Therefore, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron? (Hebrews 7, 11)
For the law led no one to perfection, yet truly it introduced a better hope, through which we draw near to God. (Hebrews 7, 19)
For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens. (Hebrews 7, 26)
gifts which serve as mere examples and shadows of the heavenly things. And so it was answered to Moses, when he was about to complete the tabernacle: “See to it,” he said, “that you make everything according to the example which was revealed to you on the mountain.” (Hebrews 8, 5)
For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy. (Hebrews 9, 2)
Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies, (Hebrews 9, 3)