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• For the unbelieving husband has been sanctified through the believing wife, and the unbelieving wife has been sanctified through the believing husband. Otherwise, your children would be unclean, whereas instead they are holy. (1 Corinthians 7, 14)

• But if the unbeliever departs, let him depart. For a brother or sister cannot be made subject to servitude in this way. For God has called us to peace. (1 Corinthians 7, 15)

• If you are invited by any unbelievers, and you are willing to go, you may eat whatever is set before you, without asking questions for the sake of conscience. (1 Corinthians 10, 27)

• First of all, indeed, I hear that when you assemble together in the church, there are schisms among you. And I believe this, in part. (1 Corinthians 11, 18)

• Charity suffers all, believes all, hopes all, endures all. (1 Corinthians 13, 7)

• And so, tongues are a sign, not for believers, but for unbelievers; and prophecies are not for unbelievers, but for believers. (1 Corinthians 14, 22)

• If then, the entire Church were to gather together as one, and if all were to speak in tongues, and then ignorant or unbelieving persons were to enter, would they not say that you were insane? (1 Corinthians 14, 23)

• But if everyone prophesies, and one who is ignorant or unbelieving enters, he may be convinced by it all, because he understands it all. (1 Corinthians 14, 24)

• By the Gospel, too, you are being saved, if you hold to the understanding that I preached to you, lest you believe in vain. (1 Corinthians 15, 2)

• For whether it is I or they: so we preach, and so you have believed. (1 Corinthians 15, 11)

• but each one in his proper order: Christ, as the first-fruits, and next, those who are of Christ, who have believed in his advent. (1 Corinthians 15, 23)

• Now I rejoice in the presence of Stephanus and Fortunatus and Achaicus, because what was lacking in you, they have supplied. (1 Corinthians 16, 17)