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Therefore, where the holocaust is immolated, the victim for a transgression shall also be slain. Its blood shall be poured out all around the altar. (Leviticus 7, 2)
and also, leavened bread with the sacrifice of thanksgiving, which is immolated for peace offerings. (Leviticus 7, 13)
he immolated it. And drawing the blood, and dipping his finger in it, he touched the horns of the altar all around. And when it was expiated and sanctified, he poured out the remainder of the blood at its base. (Leviticus 8, 15)
he immolated it, and he poured out its blood around the altar. (Leviticus 8, 19)
And when Moses had immolated it, taking up some of its blood, he touched the tip of Aaron’s right ear, and the thumb of his right hand, and similarly also his foot. (Leviticus 8, 23)
He also offered the sons of Aaron. And when, from the blood of the ram which was immolated, he had touched the tip of the right ear of each one, and the thumbs of their right hands, as well as their feet, he poured out the remainder upon the altar all around. (Leviticus 8, 24)
And immediately Aaron, approaching toward the altar, immolated the calf for his sin. (Leviticus 9, 8)
He also immolated the victim of holocaust. And his sons brought its blood to him, which he poured out all around the altar. (Leviticus 9, 12)
He also immolated the ox, as well as the ram, as peace offerings for the people. And his sons brought him the blood, which he poured out upon the altar all around. (Leviticus 9, 18)
And he shall order that one of the sparrows be immolated in an earthen vessel over living waters. (Leviticus 14, 5)
But the other living one, with the cedar wood, and the scarlet, and the hyssop, he shall dip in the blood of the immolated sparrow. (Leviticus 14, 6)
he shall immolate the lamb, where the victim for sin is usually immolated with the holocaust, that is, in the holy place. For just as with the one for sin, so also the victim for transgression belongs to the priest. It is the Holy of holies. (Leviticus 14, 13)