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Then, even some of the traveling Jewish exorcists had attempted to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I bind you by oath through Jesus, whom Paul preaches.” (Acts 19, 13)
And when daylight arrived, some of the Jews gathered together and bound themselves with an oath, saying that they would neither eat nor drink until they had killed Paul. (Acts 23, 12)
Now there were more than forty men who had taken this oath together. (Acts 23, 13)
And they approached the leaders of the priests, and the elders, and they said: “We have sworn ourselves by an oath, so that we will taste nothing, until we have killed Paul. (Acts 23, 14)
But truly, you should not believe them, for they would ambush him with more than forty men from among them, who have bound themselves by an oath neither to eat, nor to drink, until they have put him to death. And they are now prepared, hoping for an affirmation from you.” (Acts 23, 21)
For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy. (Hebrews 6, 16)
In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath, (Hebrews 6, 17)
Moreover, it is not without an oath. For certainly, the others were made priests without an oath. (Hebrews 7, 20)
But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.” (Hebrews 7, 21)
For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity. (Hebrews 7, 28)
But before all things, my brothers, do not choose to swear, neither by heaven, nor by the earth, nor in any other oath. But let your word ‘Yes’ be yes, and your word ‘No’ be no, so that you may not fall under judgment. (James 5, 12)