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May the cursed waters enter into your stomach, and may your womb swell and your thigh rot.’ And the woman shall respond: ‘Amen, amen.’ (Numbers 5, 22)
takes a handful of the sacrifice from that which is offered, and burns it upon the altar, and then he may give the most bitter waters to the woman as a drink. (Numbers 5, 26)
And when she drinks it, if she has been defiled, and, having despised her husband, is guilty of adultery, the curse shall pass through her, and as her belly swells up, her thigh shall decay, and the woman shall become a curse and an example to all the people. (Numbers 5, 27)
This is the law for jealousy. If a woman has turned aside from her husband, and if she has been polluted, (Numbers 5, 29)
“Speak to the sons of Israel, and you shall say to them: A man or a woman, when they have made a vow so that they may be sanctified, and when they are willing to consecrate themselves to the Lord, (Numbers 6, 2)
And when he had despoiled Aaron of his vestments, he clothed his son Eleazar with them. (Numbers 20, 28)
he entered after the Israelite man, into the brothel, and he pierced both of them at the same time, specifically, the man and the woman at the location of their genitals. And the scourge ceased from among the sons of Israel. (Numbers 25, 8)
Now the name of the Israelite man, who was killed with the Midianite woman, was Zimri the son of Salu, a leader from the kinship and tribe of Simeon. (Numbers 25, 14)
Moreover, the Midianite woman, who was put to death together with him, was called Cozbi the daughter of Zur, a most noble leader among the Midianites. (Numbers 25, 15)
If a woman, who is in her father’s house, vows anything, or binds herself by an oath, and she is still in a state of childhood, if her father knew of the vow which she has promised or of the oath by which she has obligated her soul, and he kept silent, she shall be liable to the vow: (Numbers 30, 4)
Today I will begin to send the terror and dread of you among the peoples who are living under all of heaven, so that, when they hear your name, they may be afraid, and may tremble in the manner of a woman giving birth, and may be gripped by anguish.’ (Deuteronomy 2, 25)
The seventh is the day of the Sabbath, that is, the rest of the Lord your God. You shall not do any work in it, nor shall your son, nor daughter, nor man servant, nor woman servant, nor ox, nor donkey, nor any of your cattle, nor the sojourner who is within your gates, so that your men and woman servants may rest, just as you do. (Deuteronomy 5, 14)