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• Are these rights only accepted human practice? No. The Law says the same. In the law of Moses it is written: Do not muzzle the ox which threshes grain. (1 Corinthians 9, 8)

• All underwent the baptism of the land and of the sea to join Moses (1 Corinthians 10, 2)

• What then shall we conclude, brothers? When you gather, each of you can take part with a song, a teaching, or a revelation, by speaking in tongues or interpreting what has been said in tongues. But let all this build up the Church. (1 Corinthians 14, 26)

• The ministry of the Law carved on stones brought death; it was nevertheless surrounded by glory and we know that the Israelites could not fix their eyes on the face of Moses, such was his radiance, though fleeting. (2 Corinthians 3, 7)

• unlike Moses, who covered his face with a veil. Otherwise the Israelites would have seen his passing radiance fade. (2 Corinthians 3, 13)

• Up to this very day, whenever they read Moses, the veil remains over their understanding (2 Corinthians 3, 15)

• Why then the Law? It was added with sin in mind; it was something added; that it was only valid until the descendant to whom the promise was addressed should come; and it was put into effect by the angels with Moses as a mediator (Galatians 3, 19)

• These people of corrupt mind and false faith oppose the truth just as Jannes and Jambres opposed Moses. (2 Timothy 3, 8)

• He is faithful to God who appointed him, just as Moses was a faithful steward over God's household (Hebrews 3, 2)

• but Jesus deserves much greater honor than Moses, since he who builds the house is greater than the house. (Hebrews 3, 3)

• It is said that Moses was found faithful as a servant of God over all his household, and as witness of a former revelation from God. (Hebrews 3, 5)

• Who are those who having heard still rebelled? They were all those who came out of Egypt with Moses. (Hebrews 3, 16)