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He took them again from their hands, and burnt them upon the altar of holocaust, because it was the oblation of consecration, for a sweet odour of sacrifice to the Lord. (Leviticus 8, 28)
Also a bullock and a ram for peace offerings: and immolate them before the Lord, offering for the sacrifice of every one of them flour tempered with oil; for to day the Lord will appear to you. (Leviticus 9, 4)
And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded Moses: (Leviticus 9, 10)
But the flesh and skins thereof he burnt with fire without the camp. (Leviticus 9, 11)
And the victim being cut into pieces, they brought to him the head and all the members, all which he burnt with fire upon the altar, (Leviticus 9, 13)
He immolated also the bullock and the ram, the peace offerings of the people: and his sons brought him the blood, which he poured upon the altar round about. (Leviticus 9, 18)
They put upon the breasts. And after the fat was burnt upon the altar, (Leviticus 9, 20)
And stretching forth his hands to the people, he blessed them. And so the victims for sin, and the holocausts, and the peace offerings being finished, he came down. (Leviticus 9, 22)
The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel: (Leviticus 10, 14)
Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar, and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded. (Leviticus 10, 15)
While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said: (Leviticus 10, 16)
The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar, (Leviticus 13, 24)