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and circumcision was given to him later, as a sign and a guarantee that the faith which he had while still uncircumcised was reckoned to him as uprightness. In this way, Abraham was to be the ancestor of all believers who are uncircumcised, so that they might be reckoned as upright; (Romans 4, 11)
as well as the ancestor of those of the circumcision who not only have their circumcision but who also follow our ancestor Abraham along the path of faith that he trod before he was circumcised. (Romans 4, 12)
For the promise to Abraham and his descendants that he should inherit the world was not through the Law, but through the uprightness of faith. (Romans 4, 13)
That is why the promise is to faith, so that it comes as a free gift and is secure for all the descendants, not only those who rely on the Law but all those others who rely on the faith of Abraham, the ancestor of us all (Romans 4, 16)
(as scripture says: I have made you the father of many nations). Abraham is our father in the eyes of God, in whom he put his faith, and who brings the dead to life and calls into existence what does not yet exist. (Romans 4, 17)
and what did you gain from living like that? Experiences of which you are now ashamed, for that sort of behaviour ends in death. (Romans 6, 21)
and not all the descendants of Abraham count as his children, for Isaac is the one through whom your Name will be carried on. (Romans 9, 7)
What I am saying is this: is it possible that God abandoned his people? Out of the question! I too am an Israelite, descended from Abraham, of the tribe of Benjamin. (Romans 11, 1)
No, God chose those who by human standards are fools to shame the wise; he chose those who by human standards are weak to shame the strong, (1 Corinthians 1, 27)
I am writing all this not to make you ashamed but simply to remind you, as my dear children; (1 Corinthians 4, 14)
I say this to make you ashamed of yourselves. Can it really be that it is impossible to find in the community one sensible person capable of deciding questions between brothers, (1 Corinthians 6, 5)
Indeed, if a woman does go without a veil, she should have her hair cut off too; but if it is a shameful thing for a woman to have her hair cut off or shaved off, then she should wear a veil. (1 Corinthians 11, 6)