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for these last, the smell of death leading to death, but for the first, the smell of life leading to life. Who is equal to such a task? (2 Corinthians 2, 16)
He has given us the competence to be ministers of a new covenant, a covenant which is not of written letters, but of the Spirit; for the written letters kill, but the Spirit gives life. (2 Corinthians 3, 6)
we are pursued but never cut off; knocked down, but still have some life in us; (2 Corinthians 4, 9)
always we carry with us in our body the death of Jesus so that the life of Jesus, too, may be visible in our body. (2 Corinthians 4, 10)
Indeed, while we are still alive, we are continually being handed over to death, for the sake of Jesus, so that the life of Jesus, too, may be visible in our mortal flesh. (2 Corinthians 4, 11)
In us, then, death is at work; in you, life. (2 Corinthians 4, 12)
Yes, indeed, in this present tent, we groan under the burden, not that we want to be stripped of our covering, but because we want to be covered with a second garment on top, so that what is mortal in us may be swallowed up by life. (2 Corinthians 5, 4)
his purpose in dying for all humanity was that those who live should live not any more for themselves, but for him who died and was raised to life. (2 Corinthians 5, 15)
and yet I am alive; yet it is no longer I, but Christ living in me. The life that I am now living, subject to the limitation of human nature, I am living in faith, faith in the Son of God who loved me and gave himself for me. (Galatians 2, 20)
and the Law is based not on faith but on the principle, whoever complies with it will find life in it. (Galatians 3, 12)
Is the Law contrary, then, to God's promises? Out of the question! If the Law that was given had been capable of giving life, then certainly saving justice would have come from the Law. (Galatians 3, 21)
If his sowing is in the field of self-indulgence, then his harvest from it will be corruption; if his sowing is in the Spirit, then his harvest from the Spirit will be eternal life. (Galatians 6, 8)