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and one of you says to them, 'I wish you well; keep yourself warm and eat plenty,' without giving them these bare necessities of life, then what good is that? (James 2, 16)
Anyone who is wise or understanding among you should from a good life give evidence of deeds done in the gentleness of wisdom. (James 3, 13)
On earth you have had a life of comfort and luxury; in the time of slaughter you went on eating to your heart's content. (James 5, 5)
For you know that the price of your ransom from the futile way of life handed down from your ancestors was paid, not in anything perishable like silver or gold, (1 Peter 1, 18)
when they see the reverence and purity of your way of life. (1 Peter 3, 2)
In the same way, husbands must always treat their wives with consideration in their life together, respecting a woman as one who, though she may be the weaker partner, is equally an heir to the generous gift of life. This will prevent anything from coming in the way of your prayers. (1 Peter 3, 7)
For Who among you delights in life, longs for time to enjoy prosperity? Guard your tongue from evil, your lips from any breath of deceit. (1 Peter 3, 10)
Christ himself died once and for all for sins, the upright for the sake of the guilty, to lead us to God. In the body he was put to death, in the spirit he was raised to life, (1 Peter 3, 18)
because for the rest of life on earth that person is ruled not by human passions but only by the will of God. (1 Peter 4, 2)
You spent quite long enough in the past living the sort of life that gentiles choose to live, behaving in a debauched way, giving way to your passions, drinking to excess, having wild parties and drunken orgies and sacrilegiously worshipping false gods. (1 Peter 4, 3)
And this was why the gospel was brought to the dead as well, so that, though in their bodies they had undergone the judgement that faces all humanity, in their spirit they might enjoy the life of God. (1 Peter 4, 6)
By his divine power, he has lavished on us all the things we need for life and for true devotion, through the knowledge of him who has called us by his own glory and goodness. (2 Peter 1, 3)