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You will redeem it in the month in which it is born, valuing it at five shekels, at the sanctuary shekel, which is twenty gerah. (Numbers 18, 16)
But you will not redeem the first-born of cow, sheep and goat. They are holy: you will sprinkle their blood on the altar and burn the fat as food burnt to be a smell pleasing to Yahweh; (Numbers 18, 17)
Reuben, the first-born of Israel. The sons of Reuben: for Hanoch, the Hanochite clan; for Pallu, the Palluite clan; (Numbers 26, 5)
Amram's wife was called Jokebed daughter of Levi, born to him in Egypt. To Amram she bore Aaron, Moses and Miriam their sister. (Numbers 26, 59)
The Egyptians were burying those of their own people whom Yahweh had struck down, all the first-born; Yahweh had carried out his judgement on their gods. (Numbers 33, 4)
That is where you must bring your burnt offerings and your sacrifices, your tithes and offerings held high, your votive offerings and your voluntary offerings, and the first-born of your herd and flock; (Deuteronomy 12, 6)
'You must not eat the tithe of your wheat, of your new wine or of your oil, or the first-born of your herd or flock, or any of your votive offerings or voluntary offerings, or your offerings held high to Yahweh, at home. (Deuteronomy 12, 17)
and, in the presence of Yahweh your God, in the place where he chooses to give his name a home, you must eat the tithe of your wheat, of your new wine and of your oil, and the first-born of your herd and flock; and by so doing, you will learn always to fear Yahweh your God. (Deuteronomy 14, 23)
'You must consecrate every first-born male from your herd and flock to Yahweh your God. You must not put the first-born of your herd to work, or shear the first-born of your flock. (Deuteronomy 15, 19)
'If a man has two wives, one loved and the other unloved, and the loved one and the unloved both bear him children, and if the first-born son is of the unloved wife, (Deuteronomy 21, 15)
when the man comes to bequeath his goods to his sons, he may not treat the son of the wife whom he loves as the first-born, at the expense of the son of the wife whom he does not love, the true first-born. (Deuteronomy 21, 16)
As his first-born he must acknowledge the son of the wife whom he does not love, giving him a double share of his estate; this son being the first-fruit of his vigour, the right of the first-born is his. (Deuteronomy 21, 17)