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But Heliodorus, because of the king's commands which he had, said that this money must in any case be confiscated for the king's treasury. (2 Maccabees 3, 13)
The previously mentioned Simon, who had informed about the money against his own country, slandered Onias, saying that it was he who had incited Heliodorus and had been the real cause of the misfortune. (2 Maccabees 4, 1)
the vile Jason sent envoys, chosen as being Antiochian citizens from Jerusalem, to carry three hundred silver drachmas for the sacrifice to Hercules. Those who carried the money, however, thought best not to use it for sacrifice, because that was inappropriate, but to expend it for another purpose. (2 Maccabees 4, 19)
So this money was intended by the sender for the sacrifice to Hercules, but by the decision of its carriers it was applied to the construction of triremes. (2 Maccabees 4, 20)
After a period of three years Jason sent Menelaus, the brother of the previously mentioned Simon, to carry the money to the king and to complete the records of essential business. (2 Maccabees 4, 23)
And Menelaus held the office, but he did not pay regularly any of the money promised to the king. (2 Maccabees 4, 27)
They captured the money of those who had come to buy them as slaves. After pursuing them for some distance, they were obliged to return because the hour was late. (2 Maccabees 8, 25)
But the men with Simon, who were money-hungry, were bribed by some of those who were in the towers, and on receiving seventy thousand drachmas let some of them slip away. (2 Maccabees 10, 20)
When word of what had happened came to Maccabeus, he gathered the leaders of the people, and accused these men of having sold their brethren for money by setting their enemies free to fight against them. (2 Maccabees 10, 21)
he took a bag of money with him; at full moon he will come home." (Proverbs 7, 20)
He who loves money will not be satisfied with money; nor he who loves wealth, with gain: this also is vanity. (Ecclesiastes 5, 10)
For the protection of wisdom is like the protection of money; and the advantage of knowledge is that wisdom preserves the life of him who has it. (Ecclesiastes 7, 12)