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Therefore, just as through one person sin entered the world, and through sin, death, and thus death came to all, inasmuch as all sinned -- (Romans 5, 12)
But the gift is not like the transgression. For if by that one person's transgression the many died, how much more did the grace of God and the gracious gift of the one person Jesus Christ overflow for the many. (Romans 5, 15)
And the gift is not like the result of the one person's sinning. For after one sin there was the judgment that brought condemnation; but the gift, after many transgressions, brought acquittal. (Romans 5, 16)
For if, by the transgression of one person, death came to reign through that one, how much more will those who receive the abundance of grace and of the gift of justification come to reign in life through the one person Jesus Christ. (Romans 5, 17)
For just as through the disobedience of one person the many were made sinners, so through the obedience of one the many will be made righteous. (Romans 5, 19)
For a dead person has been absolved from sin. (Romans 6, 7)
So it depends not upon a person's will or exertion, but upon God, who shows mercy. (Romans 9, 16)
Let every person be subordinate to the higher authorities, for there is no authority except from God, and those that exist have been established by God. (Romans 13, 1)
One person believes that one may eat anything, while the weak person eats only vegetables. (Romans 14, 2)
(For) one person considers one day more important than another, while another person considers all days alike. Let everyone be fully persuaded in his own mind. (Romans 14, 5)
Among human beings, who knows what pertains to a person except the spirit of the person that is within? Similarly, no one knows what pertains to God except the Spirit of God. (1 Corinthians 2, 11)
Now the natural person does not accept what pertains to the Spirit of God, for to him it is foolishness, and he cannot understand it, because it is judged spiritually. (1 Corinthians 2, 14)