Fundar 75 Resultados para: heavenly armies
The king, rising before dawn, moved his force hastily along the road to Beth-zechariah; and the armies prepared for battle, while the trumpets sounded. (1 Maccabees 6, 33)
The armies met in battle on the thirteenth day of the month Adar. Nicanor's army was crushed, and he himself was the first to fall in the battle. (1 Maccabees 7, 43)
The earth shook with the noise of the armies, and the battle raged from morning until evening. (1 Maccabees 9, 13)
rose early, and marched into the plain. There, facing them, was an immense army of foot soldiers and horsemen, and between the two armies was a stream. (1 Maccabees 16, 5)
and of the heavenly manifestations accorded to the heroes who fought bravely for Judaism, so that, few as they were, they seized the whole land, put to flight the barbarian hordes, (2 Maccabees 2, 21)
As soon as dawn broke, the armies joined battle, the one having as pledge of success and victory not only their valor but also their reliance on the Lord, and the other taking fury as their leader in the fight. (2 Maccabees 10, 28)
Now that the Lord had shown his mercy toward them, they advanced in battle order with the aid of their heavenly ally. (2 Maccabees 11, 10)
This word came to Jeremiah from the LORD while Nebuchadnezzar, king of Babylon, and his armies and the earth's kingdoms subject to him, as well as the other peoples, were all attacking Jerusalem and all her cities: (Jeremiah 34, 1)
while the armies of the king of Babylon were attacking Jerusalem and the remaining cities of Judah, Lachish, and Azekah, since these alone were left of the fortified cities of Judah. (Jeremiah 34, 7)
Now Johanan, son of Kareah, and all the leaders of the armies in the field came to Gedaliah in Mizpah (Jeremiah 40, 13)
Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father. (Matthew 5, 16)
that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. (Matthew 5, 45)