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Not all flesh is the same, but there is one kind for human beings, another kind of flesh for animals, another kind of flesh for birds, and another for fish. (1 Corinthians 15, 39)
I have received full payment and I abound. I am very well supplied because of what I received from you through Epaphroditus, "a fragrant aroma," an acceptable sacrifice, pleasing to God. (Philippians 4, 18)
He has no need, as did the high priests, to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. (Hebrews 7, 27)
if that were so, he would have had to suffer repeatedly from the foundation of the world. But now once for all he has appeared at the end of the ages to take away sin by his sacrifice. (Hebrews 9, 26)
For this reason, when he came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; (Hebrews 10, 5)
But this one offered one sacrifice for sins, and took his seat forever at the right hand of God; (Hebrews 10, 12)
If we sin deliberately after receiving knowledge of the truth, there no longer remains sacrifice for sins (Hebrews 10, 26)
By faith Abel offered to God a sacrifice greater than Cain's. Through this he was attested to be righteous, God bearing witness to his gifts, and through this, though dead, he still speaks. (Hebrews 11, 4)
The bodies of the animals whose blood the high priest brings into the sanctuary as a sin offering are burned outside the camp. (Hebrews 13, 11)
Through him (then) let us continually offer God a sacrifice of praise, that is, the fruit of lips that confess his name. (Hebrews 13, 15)
But these people, like irrational animals born by nature for capture and destruction, revile things that they do not understand, and in their destruction they will also be destroyed, (2 Peter 2, 12)
But these people revile what they do not understand and are destroyed by what they know by nature like irrational animals. (Jude 1, 10)