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One of them, a woman named Lydia, a dealer in purple cloth, from the city of Thyatira, a worshiper of God, listened, and the Lord opened her heart to pay attention to what Paul was saying. (Acts 16, 14)
But some did join him, and became believers. Among them were Dionysius, a member of the Court of the Areopagus, a woman named Damaris, and others with them. (Acts 17, 34)
Thus a married woman is bound by law to her living husband; but if her husband dies, she is released from the law in respect to her husband. (Romans 7, 2)
Now in regard to the matters about which you wrote: "It is a good thing for a man not to touch a woman," (1 Corinthians 7, 1)
but because of cases of immorality every man should have his own wife, and every woman her own husband. (1 Corinthians 7, 2)
and if any woman has a husband who is an unbeliever, and he is willing to go on living with her, she should not divorce her husband. (1 Corinthians 7, 13)
If you marry, however, you do not sin, nor does an unmarried woman sin if she marries; but such people will experience affliction in their earthly life, and I would like to spare you that. (1 Corinthians 7, 28)
and he is divided. An unmarried woman or a virgin is anxious about the things of the Lord, so that she may be holy in both body and spirit. A married woman, on the other hand, is anxious about the things of the world, how she may please her husband. (1 Corinthians 7, 34)
But any woman who prays or prophesies with her head unveiled brings shame upon her head, for it is one and the same thing as if she had had her head shaved. (1 Corinthians 11, 5)
For if a woman does not have her head veiled, she may as well have her hair cut off. But if it is shameful for a woman to have her hair cut off or her head shaved, then she should wear a veil. (1 Corinthians 11, 6)
A man, on the other hand, should not cover his head, because he is the image and glory of God, but woman is the glory of man. (1 Corinthians 11, 7)
For man did not come from woman, but woman from man; (1 Corinthians 11, 8)