1 The former indeed had also justifications of divine service, and a worldly sanctuary.
2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
3 And after the second veil, the tabernacle, which is called the holy of holies:
4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.
5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.
7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:
8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
10 And divers washings, and justices of the flesh laid on them until the time of correction.
11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.
13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?
15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those trangressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.
16 For where there is a testament, the death of the testator must of necessity come in.
17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
18 Whereupon neither was the first indeed dedicated without blood.
19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 Saying: This is the blood of the testament, which God hath enjoined unto you.
21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.
25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:
26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.
27 And as it is appointed unto men once to die, and after this the judgment:
28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.
Versículos relacionados com Hebrews, 9:
Hebrews 9 deals mainly on the comparison between the Old Testament sacrifices system and the sacrifice of Jesus Christ, who offered himself as an eternal sacrifice. Moreover, the chapter also highlights the importance of blood in the remission of sins and the need for a single death to atone for the sins of all humanity.
Leviticus 17:11: "For the life of the flesh is in the blood. I will come to the altar to do atonement for your souls, for it is the blood that will make atonement by virtue of life." This verse emphasizes the importance of blood as a means of atonement for sins.
Hebrews 9:22: "And almost all things, according to the law, purify themselves with blood; and without bloodshed there is no remission." This verse reinforces the importance of blood in the remission of sins and highlights the need for a bloodshed sacrifice for remission.
Isaiah 53:5-6: "But he was wounded because of our transgressions, and ground because of our iniquities; the punishment that brings us peace was upon him, and by his footsteps we were healed. We all walked stray as sheep Each one wiped himself down his way, but the Lord has dropped upon him the iniquity of us all. " This verse describes the death of Jesus as a sacrifice for the sins of humanity, highlighting the importance of his death as an atonement for sins.
Hebrews 10:4: "For it is impossible for the blood of bulls and goats to remove sins." This verse reinforces the idea that the Old Testament sacrifices system was not enough to atone for the sins, highlighting the need for a perfect sacrifice for remission.
Hebrews 10:10: "In which will have been sanctified by the oblation of the body of Jesus Christ, made once and forever." This verse highlights the uniqueness of the sacrifice of Jesus, who offered himself as an eternal sacrifice to atone for the sins of humanity, emphasizing the superiority of Jesus' sacrifice in relation to the sacrifices of the Old Testament.
Capítulos: