Löydetty 308 Tulokset: Pathr
kai eipen proV auton mh fobou oti ou mh eurh se h ceir saoul tou patroV mou kai su basileuseiV epi israhl kai egw esomai soi eiV deuteron kai saoul o pathr mou oiden outwV (I Samuel 23, 17)
kai eipen dauid poihsw eleoV meta annwn uiou naaV on tropon epoihsen o pathr autou met' emou eleoV kai apesteilen dauid parakalesai auton en ceiri twn doulwn autou peri tou patroV autou kai paregenonto oi paideV dauid eiV thn ghn uiwn ammwn (II Samuel 10, 2)
kai eipen autw iwnadab koimhqhti epi thV koithV sou kai malakisqhti kai eiseleusetai o pathr sou tou idein se kai ereiV proV auton elqetw dh qhmar h adelfh mou kai ywmisatw me kai poihsatw kat' ofqalmouV mou brwma opwV idw kai fagw ek twn ceirwn authV (II Samuel 13, 5)
kai ean eiV thn polin epistreyhV kai ereiV tw abessalwm dielhluqasin oi adelfoi sou kai o basileuV katopisqen mou dielhluqen o pathr sou kai nun paiV sou eimi basileu eason me zhsai paiV tou patroV sou hmhn tote kai artiwV kai nun egw douloV soV kai diaskedaseiV moi thn boulhn acitofel (II Samuel 15, 34)
kai eipen cousi su oidaV ton patera sou kai touV andraV autou oti dunatoi eisin sfodra kai katapikroi th yuch autwn wV arkoV hteknwmenh en agrw kai wV uV traceia en tw pediw kai o pathr sou anhr polemisthV kai ou mh katalush ton laon (II Samuel 17, 8)
kai ge autoV uioV dunamewV ou h kardia kaqwV h kardia tou leontoV thkomenh takhsetai oti oiden paV israhl oti dunatoV o pathr sou kai uioi dunamewV oi met' autou (II Samuel 17, 10)
kai ouk apekwlusen auton o pathr autou oudepote legwn dia ti su epoihsaV kai ge autoV wraioV th oyei sfodra kai auton eteken opisw abessalwm (I Reis 1, 6)
kai tw abiaqar tw ierei eipen o basileuV apotrece su eiV anaqwq eiV agron sou oti anhr qanatou ei su en th hmera tauth kai ou qanatwsw se oti hraV thn kibwton thV diaqhkhV kuriou enwpion tou patroV mou kai oti ekakouchqhV en apasin oiV ekakouchqh o pathr mou (I Reis 2, 26)
kai apestreyen kurioV to aima thV adikiaV autou eiV kefalhn autou wV aphnthsen toiV dusin anqrwpoiV toiV dikaioiV kai agaqoiV uper auton kai apekteinen autouV en romfaia kai o pathr mou dauid ouk egnw to aima autwn ton abennhr uion nhr arcistrathgon israhl kai ton amessa uion ieqer arcistrathgon iouda (I Reis 2, 32)
kai ean poreuqhV en th odw mou fulassein taV entolaV mou kai ta prostagmata mou wV eporeuqh dauid o pathr sou kai plhqunw taV hmeraV sou (I Reis 3, 14)
uion gunaikoV chraV kai outoV apo thV fulhV nefqali kai o pathr autou anhr turioV tektwn calkou kai peplhrwmenoV thV tecnhV kai sunesewV kai epignwsewV tou poiein pan ergon en calkw kai eishcqh proV ton basilea salwmwn kai epoihsen panta ta erga (I Reis 7, 2)
kai su ean poreuqhV enwpion emou kaqwV eporeuqh dauid o pathr sou en osiothti kardiaV kai en euquthti kai tou poiein kata panta a eneteilamhn autw kai ta prostagmata mou kai taV entolaV mou fulaxhV (I Reis 9, 4)