Löydetty 159 Tulokset: Qusian
kai th hmera twn sabbatwn prosaxete duo amnouV eniausiouV amwmouV kai duo dekata semidalewV anapepoihmenhV en elaiw eiV qusian kai spondhn (Números 28, 9)
dekaton semidalewV anapepoihmenhV en elaiw tw amnw tw eni qusian osmhn euwdiaV karpwma kuriw (Números 28, 13)
kai th hmera twn newn otan prosferhte qusian nean kuriw twn ebdomadwn epiklhtoV agia estai umin pan ergon latreuton ou poihsete (Números 28, 26)
plhn tou olokautwmatoV tou dia pantoV kai thn qusian autwn poihsete moi amwmoi esontai umin kai taV spondaV autwn (Números 28, 31)
kai quseiV ekei qusian swthriou kuriw tw qew sou kai fagh kai emplhsqhsh kai eufranqhsh enantion kuriou tou qeou sou (Deuteronômio 27, 7)
eqnh exoleqreusousin kai epikalesesqe ekei kai qusete qusian dikaiosunhV oti ploutoV qalasshV qhlasei se kai emporia paralion katoikountwn (Deuteronômio 33, 19)
sunhlqosan epi to auto ekpolemhsai ihsoun kai israhl ama panteV [2a] tote wkodomhsen ihsouV qusiasthrion kuriw tw qew israhl en orei gaibal [2b] kaqoti eneteilato mwushV o qerapwn kuriou toiV uioiV israhl kaqa gegraptai en tw nomw mwush qusiasthrion liqwn oloklhrwn ef' ouV ouk epeblhqh sidhroV kai anebibasen ekei olokautwmata kuriw kai qusian swthriou [2c] kai egrayen ihsouV epi twn liqwn to deuteronomion nomon mwush on egrayen enwpion uiwn israhl [2d] kai paV israhl kai oi presbuteroi autwn kai oi dikastai kai oi grammateiV autwn pareporeuonto enqen kai enqen thV kibwtou apenanti kai oi iereiV kai oi leuitai hran thn kibwton thV diaqhkhV kuriou kai o proshlutoV kai o autocqwn oi hsan hmisu plhsion orouV garizin kai oi hsan hmisu plhsion orouV gaibal kaqoti eneteilato mwushV o qerapwn kuriou euloghsai ton laon en prwtoiV [2e] kai meta tauta outwV anegnw ihsouV panta ta rhmata tou nomou toutou taV eulogiaV kai taV kataraV kata panta ta gegrammena en tw nomw mwush [2f] ouk hn rhma apo pantwn wn eneteilato mwushV tw ihsoi o ouk anegnw ihsouV eiV ta wta pashV ekklhsiaV uiwn israhl toiV andrasin kai taiV gunaixin kai toiV paidioiV kai toiV proshlutoiV toiV prosporeuomenoiV tw israhl (Josué 9, 2)
kai ei wkodomhsamen autoiV bwmon wste aposthnai apo kuriou tou qeou hmwn wste anabibasai ep' auton qusian olokautwmatwn h wste poihsai ep' autou qusian swthriou kurioV ekzhthsei (Josué 22, 23)
mh kinhqhV enteuqen ewV tou elqein me proV se kai oisw thn qusian mou kai qhsw enwpion sou kai eipen egw eimi kaqhsomai ewV tou epistreyai se (Juízes 6, 18)
kai elaben manwe ton erifon twn aigwn kai thn qusian kai anhnegken epi thn petran tw kuriw tw qaumasta poiounti kuriw kai manwe kai h gunh autou eqewroun (Juízes 13, 19)
kai eipen autw h gunh autou ei ebouleto kurioV qanatwsai hmaV ouk an edexato ek twn ceirwn hmwn olokautwma kai qusian kai ouk an efwtisen hmaV panta tauta kai ouk an akousta epoihsen hmin tauta (Juízes 13, 23)
kai oi satrapai twn allofulwn sunhcqhsan tou qusai qusian megalhn dagwn tw qew autwn kai tou eufranqhnai kai eipan paredwken o qeoV hmwn en ceiri hmwn samywn ton ecqron hmwn (Juízes 16, 23)