Löydetty 595 Tulokset: eth
ewV de prwi panta telesqhsetai epi se naboucodonosor basileu babulwnoV kai ouc usterhsei apo pantwn toutwn ouqen [33a] egw naboucodonosor basileuV babulwnoV epta eth epedhqhn corton wV boun eywmisan me kai apo thV clohV thV ghV hsqion kai meta eth epta edwka thn yuchn mou eiV dehsin kai hxiwsa peri twn amartiwn mou kata proswpon kuriou tou qeou tou ouranou kai peri twn agnoiwn mou tou qeou twn qewn tou megalou edehqhn [33b] kai ai triceV mou egenonto wV pterugeV aetou oi onuceV mou wsei leontoV hlloiwqh h sarx mou kai h kardia mou gumnoV periepatoun meta twn qhriwn thV ghV enupnion eidon kai uponoiai me eilhfasi kai dia cronou upnoV me elabe poluV kai nustagmoV epepese moi (Daniel 4, 33)
kai autoi ethrhsan ton danihl kai katelabosan auton eucomenon triV thV hmeraV kaq' ekasthn hmeran (Daniel 6, 12)
tw prwtw etei thV basileiaV autou egw danihl dienohqhn en taiV bibloiV ton ariqmon twn etwn ote egeneto prostagma th gh epi ieremian ton profhthn egeirai eiV anaplhrwsin oneidismou ierousalhm ebdomhkonta eth (Daniel 9, 2)
kai dunasteusei h diaqhkh eiV pollouV kai palin epistreyei kai anoikodomhqhsetai eiV platoV kai mhkoV kai kata sunteleian kairwn kai meta epta kai ebdomhkonta kairouV kai exhkonta duo eth ewV kairou sunteleiaV polemou kai afaireqhsetai h erhmwsiV en tw katiscusai thn diaqhkhn epi pollaV ebdomadaV kai en tw telei thV ebdomadoV arqhsetai h qusia kai h spondh kai epi to ieron bdelugma twn erhmwsewn estai ewV sunteleiaV kai sunteleia doqhsetai epi thn erhmwsin (Daniel 9, 27)
kai egw anhgagon umaV ek ghV aiguptou kai perihgagon umaV en th erhmw tessarakonta eth tou kataklhronomhsai thn ghn twn amorraiwn (Amós 2, 10)
mh sfagia kai qusiaV proshnegkate moi en th erhmw tessarakonta eth oikoV israhl (Amós 5, 25)
kurie eisakhkoa thn akohn sou kai efobhqhn katenohsa ta erga sou kai exesthn en mesw duo zwwn gnwsqhsh en tw eggizein ta eth epignwsqhsh en tw pareinai ton kairon anadeicqhsh en tw taracqhnai thn yuchn mou en orgh eleouV mnhsqhsh (Habacuc 3, 2)
o qeoV ek qaiman hxei kai o agioV ex orouV kataskiou daseoV diayalma ekaluyen ouranouV h areth autou kai ainesewV autou plhrhV h gh (Habacuc 3, 3)
kai autoV lhmyetai arethn kai kaqietai kai katarxei epi tou qronou autou kai estai o iereuV ek dexiwn autou kai boulh eirhnikh estai ana meson amfoterwn (Zacarias 6, 13)
legwn proV touV iereiV touV en tw oikw kuriou pantokratoroV kai proV touV profhtaV legwn eiselhluqen wde en tw mhni tw pemptw to agiasma kaqoti epoihsa hdh ikana eth (Zacarias 7, 3)
eipon proV apanta ton laon thV ghV kai proV touV iereiV legwn ean nhsteushte h koyhsqe en taiV pemptaiV h en taiV ebdomaiV kai idou ebdomhkonta eth mh nhsteian nenhsteukate moi (Zacarias 7, 5)
egkateleifqh ioudaV kai bdelugma egeneto en tw israhl kai en ierousalhm dioti ebebhlwsen ioudaV ta agia kuriou en oiV hgaphsen kai epethdeusen eiV qeouV allotriouV (Malaquias 2, 11)