Löydetty 220 Tulokset: treiV
kai pasai ai eortai kai ta sabbata kai noumhniai kai hmerai apodedeigmenai kai treiV hmerai pro eorthV kai treiV meta eorthn estwsan pasai hmerai ateleiaV kai afesewV pasin toiV ioudaioiV toiV ousin en th basileia mou (I Macabeus 10, 34)
kai touV treiV nomouV touV prosteqentaV th ioudaia apo thV cwraV samareiaV prosteqhtw th ioudaia proV to logisqhnai tou genesqai uf' ena tou mh upakousai allhV exousiaV all' h tou arcierewV (I Macabeus 10, 38)
kai hxiwsen iwnaqan ton basilea poihsai thn ioudaian aforologhton kai taV treiV toparciaV kai thn samaritin kai ephggeilato autw talanta triakosia (I Macabeus 11, 28)
estakamen autoiV ta te oria thV ioudaiaV kai touV treiV nomouV afairema kai ludda kai raqamin proseteqhsan th ioudaia apo thV samaritidoV kai panta ta sugkurounta autoiV pasin toiV qusiazousin eiV ierosoluma anti twn basilikwn wn elambanen o basileuV par' autwn to proteron kat' eniauton apo twn genhmatwn thV ghV kai twn akrodruwn (I Macabeus 11, 34)
katanthsantoV de tou basilewV eiV turon ep' autou thn dikaiologian epoihsanto oi pemfqenteV treiV andreV upo thV gerousiaV (II Macabeus 4, 44)
epoieito de ton diwgmon eutonwteron o ioudaV sugkentwn touV alithriouV diefqeiren te eiV muriadaV treiV andrwn (II Macabeus 12, 23)
pantwn de to auto poihsantwn omou kai kataxiwsantwn ton elehmona kurion meta klauqmou kai nhsteiwn kai proptwsewV epi hmeraV treiV adialeiptwV parakalesaV autouV o ioudaV ekeleusen paraginesqai (II Macabeus 13, 12)
th bdellh treiV qugatereV hsan agaphsei agapwmenai kai ai treiV autai ouk enepimplasan authn kai h tetarth ouk hrkesqh eipein ikanon (Provérbios 25, 15)
kai kataleifqh en auth kalamh h wV rwgeV elaiaV duo h treiV ep' akrou metewrou h tessareV h pente epi twn kladwn autwn kataleifqh tade legei kurioV o qeoV israhl (Isaías 17, 6)
kai egenhqh anaginwskontoV ioudin treiV selidaV kai tessaraV apetemnen autaV tw xurw tou grammatewV kai erripten eiV to pur to epi thV escaraV ewV exelipen paV o carthV eiV to pur to epi thV escaraV (Jeremias 43, 23)
kai elaben o arcimageiroV ton ierea ton prwton kai ton ierea ton deutereuonta kai touV treiV touV fulattontaV thn odon (Jeremias 52, 24)
kai ean wsin oi treiV andreV outoi en mesw authV nwe kai danihl kai iwb autoi en th dikaiosunh autwn swqhsontai legei kurioV (Ezequiel 14, 14)