Trouvé 30 Résultats pour: kairouV
epoihsen selhnhn eiV kairouV o hlioV egnw thn dusin autou (Salmos 103, 19)
alexandroV de o basileuV hn en kilikia kata touV kairouV ekeinouV oti apestatoun oi apo twn topwn ekeinwn (I Macabeus 11, 14)
qewrwn de oti kai o pathr kaq' ouV kairouV eiV touV anw topouV estratopedeusen anedeixen ton diadexamenon (II Macabeus 9, 23)
en gnwsei kuriou diecwrisqhsan kai hlloiwsen kairouV kai eortaV (Eclesiástico 33, 8)
edwken en eortaiV euprepeian kai ekosmhsen kairouV mecri sunteleiaV en tw ainein autouV to agion onoma autou kai apo prwiaV hcein to agiasma (Eclesiástico 47, 10)
o katagrafeiV en elegmoiV eiV kairouV kopasai orghn pro qumou epistreyai kardian patroV proV uion kai katasthsai fulaV iakwb (Eclesiástico 48, 10)
kai h asida en tw ouranw egnw ton kairon authV trugwn kai celidwn agrou strouqia efulaxan kairouV eisodwn autwn o de laoV mou ouk egnw ta krimata kuriou (Jeremias 8, 7)
uie anqrwpou idou oikoV israhl o parapikrainwn legonteV legousin h orasiV hn outoV ora eiV hmeraV pollaV kai eiV kairouV makrouV outoV profhteuei (Ezequiel 12, 27)
kai autoV alloioi kairouV kai cronouV meqistwn basileiV kai kaqistwn didouV sofoiV sofian kai sunesin toiV en episthmh ousin (Daniel 2, 21)
tw uyistw anqomologoumai kai ainw tw ktisanti ton ouranon kai thn ghn kai taV qalassaV kai touV potamouV kai panta ta en autoiV exomologoumai kai ainw oti autoV esti qeoV twn qewn kai kurioV twn kuriwn kai basileuV twn basilewn oti autoV poiei shmeia kai terata kai alloioi kairouV kai cronouV afairwn basileian basilewn kai kaqistwn eterouV ant' autwn [37a] apo tou nun autw latreusw kai apo tou fobou autou tromoV eilhfe me kai pantaV touV agiouV autou ainw oi gar qeoi twn eqnwn ouk ecousin en eautoiV iscun apostreyai basileian basilewV eiV eteron basilea kai apokteinai kai zhn poihsai kai poihsai shmeia kai qaumasia megala kai fobera kai alloiwsai upermegeqh pragmata kaqwV epoihsen en emoi o qeoV tou ouranou kai hlloiwsen ep' emoi megala pragmata egw pasaV taV hmeraV thV basileiaV mou peri thV yuchV mou tw uyistw qusiaV prosoisw eiV osmhn euwdiaV tw kuriw kai to areston enwpion autou poihsw egw kai o laoV mou to eqnoV mou kai ai cwrai mou ai en th exousia mou kai osoi elalhsan eiV ton qeon tou ouranou kai osoi an katalhfqwsi lalounteV ti toutouV katakrinw qanatw [37b] egraye de o basileuV naboucodonosor epistolhn egkuklion pasi toiV kata topon eqnesi kai cwraiV kai glwssaiV pasaiV taiV oikousaiV en pasaiV taiV cwraiV en geneaiV kai geneaiV kuriw tw qew tou ouranou aineite kai qusian kai prosforan prosferete autw endoxwV egw basileuV basilewn anqomologoumai autw endoxwV oti outwV epoihse met' emou en auth th hmera ekaqise me epi tou qronou mou kai thV exousiaV mou kai thV basileiaV mou en tw law mou ekrathsa kai h megalwsunh mou apokatestaqh moi [37c] naboucodonosor basileuV pasi toiV eqnesi kai pasaiV taiV cwraiV kai pasi toiV oikousin en autaiV eirhnh umin plhqunqeih en panti kairw kai nun upodeixw umin taV praxeiV aV epoihse met' emou o qeoV o megaV edoxe de moi apodeixai umin kai toiV sofistaiV umwn oti esti qeoV kai ta qaumasia autou megala to basileion autou basileion eiV ton aiwna h exousia autou apo genewn eiV geneaV kai apesteilen epistolaV peri pantwn twn genhqentwn autw en th basileia autou pasi toiV eqnesi toiV ousin upo thn basileian autou (Daniel 4, 37)
kai rhmata eiV ton uyiston lalhsei kai touV agiouV tou uyistou katatriyei kai prosdexetai alloiwsai kairouV kai nomon kai paradoqhsetai panta eiV taV ceiraV autou ewV kairou kai kairwn kai ewV hmisouV kairou (Daniel 7, 25)
kai dunasteusei h diaqhkh eiV pollouV kai palin epistreyei kai anoikodomhqhsetai eiV platoV kai mhkoV kai kata sunteleian kairwn kai meta epta kai ebdomhkonta kairouV kai exhkonta duo eth ewV kairou sunteleiaV polemou kai afaireqhsetai h erhmwsiV en tw katiscusai thn diaqhkhn epi pollaV ebdomadaV kai en tw telei thV ebdomadoV arqhsetai h qusia kai h spondh kai epi to ieron bdelugma twn erhmwsewn estai ewV sunteleiaV kai sunteleia doqhsetai epi thn erhmwsin (Daniel 9, 27)