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Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God. (Romans 3, 19)
Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin. (Romans 3, 20)
But now without the law the justice of God is made manifest, being witnessed by the law and the prophets. (Romans 3, 21)
Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith. (Romans 3, 27)
For we account a man to be justified by faith, without the works of the law. (Romans 3, 28)
Do we, then, destroy the law through faith? God forbid: but we establish the law. (Romans 3, 31)
For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith. (Romans 4, 13)
For if they who are of the law be heirs, faith is made void, the promise is made of no effect. (Romans 4, 14)
For the law worketh wrath. For where there is no law, neither is there transgression. (Romans 4, 15)
Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (Romans 4, 16)
For until the law sin was in the world; but sin was not imputed, when the law was not. (Romans 5, 13)
Now the law entered in, that sin might abound. And where sin abounded, grace did more abound. (Romans 5, 20)