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• For sin shall not have dominion over you; for you are not under the law, but under grace. (Romans 6, 14)

• What then? Shall we sin, because we are not under the law, but under grace? God forbid. (Romans 6, 15)

• Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth? (Romans 7, 1)

• For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband. (Romans 7, 2)

• Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man. (Romans 7, 3)

• Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God. (Romans 7, 4)

• For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death. (Romans 7, 5)

• But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter. (Romans 7, 6)

• What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet. (Romans 7, 7)

• But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. (Romans 7, 8)

• And I lived some time without the law. But when the commandment came, sin revived, (Romans 7, 9)

• Wherefore the law indeed is holy, and the commandment holy, and just, and good. (Romans 7, 12)