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The Israelites will keep the Sabbath, observing the Sabbath for all their generations to come: this is an eternal covenant. (Exodus 31, 16)
maintaining his faithful love to thousands, forgiving fault, crime and sin, yet letting nothing go unchecked, and punishing the parent's fault in the children and in the grandchildren to the third and fourth generation!' (Exodus 34, 7)
And all those whose heart stirred them and all those whose spirit prompted them brought a contribution for Yahweh, for the work on the Tent of Meeting, for its general service and for the sacred vestments. (Exodus 35, 21)
and filled them with the skill to carry out every kind of work, that of the engraver, that of the embroiderer, that of the needleworker in violet-purple, red-purple and crimson materials and fine linen, that of the weaver, and indeed that of every kind of craftsman and designer.' (Exodus 35, 35)
He also made two frames for the corners at the back of the Dwelling; (Exodus 36, 28)
these were coupled together at the bottom, staying so up to the top, to the level of the first ring; this he did with the two frames forming the two corners. (Exodus 36, 29)
He cast four gold rings for it and fixed the rings at the four corners where the four legs were. (Exodus 37, 13)
At its four corners he made horns, the horns being of a piece with it, and overlaid it with bronze. (Exodus 38, 2)
He cast four rings for the four corners of the bronze grating to take the shafts. (Exodus 38, 5)
They also made two gold rings and put them on the two outside edges of the breastplate, on the inner side, against the ephod; (Exodus 39, 19)
and anoint them as you anointed their father, to serve me in the priesthood. Their anointing will confer an everlasting priesthood on them for all their generations to come.' (Exodus 40, 15)
and Moses slaughtered it. He then took the blood and with his finger put some of it on the horns on the corners of the altar to purify the altar. He then poured the rest of the blood at the foot of the altar, which he consecrated by performing the rite of expiation over it. (Leviticus 8, 15)