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kataiscunqeihsan kai entrapeihsan ama oi zhtounteV thn yuchn mou tou exarai authn apostrafeihsan eiV ta opisw kai entrapeihsan oi qelonteV moi kaka (Salmos 39, 15)
agalliasainto kai eufranqeihsan epi soi panteV oi zhtounteV se kurie kai eipatwsan dia pantoV megalunqhtw o kurioV oi agapwnteV to swthrion sou (Salmos 39, 17)
wsei steatoV kai piothtoV emplhsqeih h yuch mou kai ceilh agalliasewV ainesei to stoma mou (Salmos 62, 6)
mh aiscunqeihsan ep' emoi oi upomenonteV se kurie kurie twn dunamewn mh entrapeihsan ep' emoi oi zhtounteV se o qeoV tou israhl (Salmos 68, 7)
swson me apo phlou ina mh empagw rusqeihn ek twn misountwn me kai ek tou baqouV twn udatwn (Salmos 68, 15)
aiscunqeihsan kai entrapeihsan oi zhtounteV mou thn yuchn apostrafeihsan eiV ta opisw kai kataiscunqeihsan oi boulomenoi moi kaka (Salmos 69, 3)
apostrafeihsan parautika aiscunomenoi oi legonteV moi euge euge (Salmos 69, 4)
tw dauid uiwn iwnadab kai twn prwtwn aicmalwtisqentwn o qeoV epi soi hlpisa mh kataiscunqeihn eiV ton aiwna (Salmos 70, 1)
to prwi anqhsai kai parelqoi to esperaV apopesoi sklhrunqeih kai xhranqeih (Salmos 89, 6)
hdunqeih autw h dialogh mou egw de eufranqhsomai epi tw kuriw (Salmos 103, 34)
anamnhsqeih h anomia twn paterwn autou enanti kuriou kai h amartia thV mhtroV autou mh exaleifqeih (Salmos 108, 14)
genhqhtwsan enanti kuriou dia pantoV kai exoleqreuqeih ek ghV to mnhmosunon autwn (Salmos 108, 15)