Fondare 247 Risultati per: plhn

  • plhn oti zh kurioV o qeoV israhl oV apekwlusen me shmeron tou kakopoihsai se oti ei mh espeusaV kai paregenou eiV apanthsin moi tote eipa ei upoleifqhsetai tw nabal ewV fwtoV tou prwi ourwn proV toicon (I Samuel 25, 34)

  • tessarakonta etwn iebosqe uioV saoul ote ebasileusen epi ton israhl kai duo eth ebasileusen plhn tou oikou iouda oi hsan opisw dauid (II Samuel 2, 10)

  • kai eipen dauid egw kalwV diaqhsomai proV se diaqhkhn plhn logon ena egw aitoumai para sou legwn ouk oyei to proswpon mou ean mh agaghV thn melcol qugatera saoul paraginomenou sou idein to proswpon mou (II Samuel 3, 13)

  • eneken tou megalunai se kurie mou kurie oti ouk estin wV su kai ouk estin qeoV plhn sou en pasin oiV hkousamen en toiV wsin hmwn (II Samuel 7, 22)

  • plhn oti paroxunwn parwxunaV touV ecqrouV kuriou en tw rhmati toutw kai ge o uioV sou o tecqeiV soi qanatw apoqaneitai (II Samuel 12, 14)

  • kai epistreyw panta ton laon proV se on tropon epistrefei h numfh proV ton andra authV plhn yuchn enoV androV su zhteiV kai panti tw law estai eirhnh (II Samuel 17, 3)

  • tiV iscuroV plhn kuriou kai tiV ktisthV estai plhn tou qeou hmwn (II Samuel 22, 32)

  • autoV anesth kai epataxen en toiV allofuloiV ewV ou ekopiasen h ceir autou kai prosekollhqh h ceir autou proV thn macairan kai epoihsen kurioV swthrian megalhn en th hmera ekeinh kai o laoV ekaqhto opisw autou plhn ekdiduskein (II Samuel 23, 10)

  • kai edwken o basileuV ton banaiou uion iwdae ant' autou epi thn strathgian kai h basileia katwrqouto en ierousalhm kai ton sadwk ton ierea edwken o basileuV eiV ierea prwton anti abiaqar [35a] kai edwken kurioV fronhsin tw salwmwn kai sofian pollhn sfodra kai platoV kardiaV wV h ammoV h para thn qalassan [35b] kai eplhqunqh h fronhsiV salwmwn sfodra uper thn fronhsin pantwn arcaiwn uiwn kai uper pantaV fronimouV aiguptou [35c] kai elaben thn qugatera faraw kai eishgagen authn eiV thn polin dauid ewV suntelesai auton ton oikon autou kai ton oikon kuriou en prwtoiV kai to teicoV ierousalhm kukloqen en epta etesin epoihsen kai sunetelesen [35d] kai hn tw salwmwn ebdomhkonta ciliadeV aironteV arsin kai ogdohkonta ciliadeV latomwn en tw orei [35e] kai epoihsen salwmwn thn qalassan kai ta uposthrigmata kai touV louthraV touV megalouV kai touV stulouV kai thn krhnhn thV aulhV kai thn qalassan thn calkhn [35f] kai wkodomhsen thn akran kai taV epalxeiV authV kai diekoyen thn polin dauid outwV qugathr faraw anebainen ek thV polewV dauid eiV ton oikon authV on wkodomhsen auth tote wkodomhsen thn akran [35g] kai salwmwn aneferen treiV en tw eniautw olokautwseiV kai eirhnikaV epi to qusiasthrion o wkodomhsen tw kuriw kai equmia enwpion kuriou kai sunetelesen ton oikon [35h] kai outoi oi arconteV oi kaqestamenoi epi ta erga tou salwmwn treiV ciliadeV kai exakosioi epistatai tou laou twn poiountwn ta erga [35i] kai wkodomhsen thn assour kai thn magdw kai thn gazer kai thn baiqwrwn thn epanw kai ta baalaq [35k] plhn meta to oikodomhsai auton ton oikon tou kuriou kai to teicoV ierousalhm kuklw meta tauta wkodomhsen taV poleiV tautaV [35l] kai en tw eti dauid zhn eneteilato tw salwmwn legwn idou meta sou semei uioV ghra uioV spermatoV tou iemini ek cebrwn [35m] outoV kathrasato me kataran odunhran en h hmera eporeuomhn eiV parembolaV [35n] kai autoV katebainen eiV apanthn moi epi ton iordanhn kai wmosa autw kata tou kuriou legwn ei qanatwqhsetai en romfaia [35o] kai nun mh aqwwshV auton oti anhr fronimoV su kai gnwsh a poihseiV autw kai kataxeiV thn polian autou en aimati eiV adou (I Reis 2, 35)

  • plhn o laoV hsan qumiwnteV epi toiV uyhloiV oti ouk wkodomhqh oikoV tw onomati kuriou ewV nun (I Reis 3, 2)

  • kai hgaphsen salwmwn ton kurion poreuesqai en toiV prostagmasin dauid tou patroV autou plhn en toiV uyhloiV equen kai equmia (I Reis 3, 3)

  • ouk hn en th kibwtw plhn duo plakeV liqinai plakeV thV diaqhkhV aV eqhken ekei mwushV en cwrhb a dieqeto kurioV meta twn uiwn israhl en tw ekporeuesqai autouV ek ghV aiguptou (I Reis 8, 9)


“Todas as percepções humanas, de onde quer que venham, incluem o bem e o mal. É necessário saber determinar e assimilar todo o bem e oferecê-lo a Deus, e eliminar todo o mal.” São Padre Pio de Pietrelcina